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“The crux of the struggle is social and political climate. The flea survives by hopping and hiding he prevails because is multiples far faster than he can be caught and exterminated. The war of the flea is a revolutionary weapon,” (Tabor).

Insurgent Aztlán The Liberating Power of Cultural Resistance reconstructs the relationship between social political insurgent theory and Xicano literature, film and myth. Based on decades of organizing experience and scholarly review of the writings of recognized observers and leaders of the process of national liberation movements, the author, Ernesto Todd Mireles, shares a remarkable work of scholarship that incorporates not only the essence of earlier resistance writing, but provides a new paradigm of liberation guidelines for the particular situation of Mexican Americans. Mireles makes a solid case for addressing the decades-long decline of Mexican American identity within itself and broadly among sectors of American society by asserting the powerful role of culture and history, each value unable to exist without the other, in the preservation and political advancement of a people. In the case of Mexican Americans, which consists of an estimated 40 million people and boasts the highest birth rate in the U.S., they constitute “a nation within a nation. “The intellectual challenge, Mireles asserts, is connecting insurgent social political theory with the existing body of Xicano literature, film and myth. The organizing challenge is how to build an insurgent identity that fosters a “return to history” to build a consensus among Mexican Americans, who are a complex collective of culturally, educationally, politically, and economically diverse people, to reclaim their historical presence in the Americas and the world. Insurgent Aztlán must be read by students from high school to graduate studies, their professors, organizers in the fields and factories, union shops, and urban community organizations, wherever Mexican Americans sense the need to re-evaluate their goals and aspirations for themselves and their families.

PART 2: Unión del Barrio’s Report & Analysis On The 2019 MEChA National Conference

We Disagree With The Decision To Change What M.E.Ch.A. Stands For – Both In Name And In Principle

PART 3: Unión del Barrio’s Report & Analysis On The 2019 MEChA National Conference

Social Media Woketivism Is A Representation Of Political Culture, Not The Real Thing

community video spotlight

Panel Discussions
Written Word
Unknown Track - Unknown Artist
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1968: HOW WE GOT HERE What Gun Violence Protesters Can Learn From 1968's Chicano Blowouts - Mandalit Del Barco, National Public Radio
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